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Saturday, July 31, 2010

TRAVEL DIARIES: Nietzsche's Birthplace

Röcken, Sachsen-Anhalt, July 3, 2010










Lutheran parish church in Röcken: Altar









Röcken is the birthplace and burial ground of Nietzsche: The photograph above is of the altar of the Lutheran Church in Röcken.

The photograph shows the altar of the small parish church in Röcken, where Nietzsche's father was minister of the Lutheran Church until his death in 1849. Note that above the table of the altar there is the preacher's pulpit, and nothing else. The Word has replaced all the Icons.


At the root of Nietzsche's perspectivism lies the genealogical evolution and the historical malleability of the Word. Nietzsche grew up under the influence of the Word, as preached from this pulpit by his father, at the small Lutheran parish church of Röcken. His philosophy is a perpetual re-evaluation of the Word he heard before this altar.






"I am the Alpha and the Omega. The First and the Last." Book of Revelations, 22.13" (Wood panel in the Parish Church of Röcken)


The psychoanalyst and historian Erik H. Erikson wrote the following, in his book Young Man Luther, (Norton, 1962 pb ed., p. 107):

"After 1505 Luther had made no bones about the pernicious influence which “rancid Aristotelianism” had had on theology. Scholasticism had made him lose faith, he said; through St. Paul he had recovered it. He put the problem in terms of organ modes, by describing scholastic disputations as dentes and linguae: the teeth are hard and sinister, and form words in anger and fury; the tongue is soft and suavely persuasive. Using these modes, the devil can evoke purely intellectual mirages (mira potest suggere in intellectu). But the organ through which the word enters to replensish the heart is the ear (natura enim verbi est audiri), for it is in the nature of the word that it should be heard. On the other hand, faith comes from listening, not from looking (quia est auditu fides, non ex visu). Therefore, the greatest thing one can say about Christ, and about all Christians, is that they have aures perfectas et perfossas: good and open ears. But only what is perceived at the same time as a matter affectionalis [of affection] and moralis [of morality] as well as intellectual can be a matter sacred and divine: one must, therefore, hear before one sees, believe before one understands, be captivated before one captures. Fides est “locus” animae: faith is the seat, the organ of the soul."
























Portrait of Martin Luther, painted by the Protestant painter Lucas Cranach, and now at the Schlossmuseum in Weimar.



Nietzsche, as a little boy, listened to the Word from the pulpit at Röcken. His intellectual path thereafter, a long departure from Martin Luther's teachings, was a journey from believing to understanding, from the ear to the eye, from listening to looking, and on that path he lost his faith.











Röcken, in Sachsen-Anhalt. The church tower is visible in the center-left of the photograph.





Below: Approach to Röcken. The church tower is visible above the trees in the center-right of the photograph.


[right-click on images and open link in new window to enhance the size of the picture]










The Parish Church in
Röcken:

















The tower






















Nietzsche's gravesite next to the church







Interior of the Church in
Röcken:








Gravestones of local worthies











Wood panels and organ at the rear of the parish church of Röcken




















Tomb of Nietzsche next to the Röcken Parish Church
Nietzsche's birthplace


Nietzsche's birthplace: Pfarrerhaus














"My father born in 1813, died in 1849. Previous to taking over the pastorship of the parish of Röcken not far from Lützen he lived for some years at the Castle of Altenburg where he had charge of the education of the four princesses. His pupils are the Queen of Hanover, the Grand Duchess Constantine, the Grand Duchess of Oldenburg and the Princess Theresa of Saxe-Altenburg. He was full of loyal respect for the Prussian King Frederick William the Fourth from whom he obtained his living at Röcken; the events of 1848 saddened him immensely. As I was born on the 15th of October, the birthday of the king above mentioned, I naturally received the Hohenzollern names of Friedrich Wilhelm. There was in any case one advantage in the choice of this day: my birthday throughout the whole of my childhood was a day of public rejoicing." (Nietzsche, Ecce Homo).















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